At a time when the world is on the verge of' an unprecedented return to spirituality; Dr. Friedbert Karger, in his lecture "What Determines Immortality? Life After Death & Immortality, "shares with his audiences extraordinary scientific and spiritual insight into "life into the beyond"
|
|
An internationally renowned plasmaphysicist with the Max Planck Institute in Munich, Germany, Dr. Karger believes, "Man's journey does not end with his physical death, but will continue in a world of different substance." Reflecting on his own personal experience, Dr. Karger says, "I have found out over 30 years of research into paraphysical phenomena, that almost everything speaks for the probability of an existing world of different substance invisible to the modern average person.
|
Dr. Karger further explains: "When man is born into this world, he has come from a world of different substance to which he will return when he dies," and he believes this occurs numerous times. "In fact," says Dr. Karger, "the doctrine of reincarnation which is backed by research made in our century, was already considered as a matter of course during the period of early Christianity for about 500 years."
Can immortality then be taken for granted? "Not at all," states Dr. Karger. "Though the journey of man continues through many reincarnations, there are other natural laws in Creation which take effect according to the behavior of man. His own behavior is the determining factor as to whether he becomes immortal as a self-conscious personality or not."
|
|
|
Drawing upon the work Why We live After Death by Dr. Richard Steinpach, and the fundamental principles of In the Light of Truth: The Grail Message, by Abd-ru-shin (Oskar Ernst Bernhardt, 1875-1941), Dr. Karger shows how the basic Laws of Nature in the material world, also take effect in the ethereal world. The purpose of his lecture is to bring these two worlds together and to reveal clearly to his audience the responsibility that human beings have in determining their own fate within Creation.
|
|
|
|
|
|
|
|
|